If Jeremy Corbyn won’t nuke the world then I won’t vote for him. It’s simply a question of manners.

by richardhutton

If Jeremy Corbyn loses this general election because he isn’t willing to initiate a nuclear holocaust, then he has only himself to blame. A bit of radioactive fallout never did anyone any harm. I mean, we’ve paid for Trident – we may as well use it. It would be a complete waste of perfectly good taxpayer’s money if we didn’t incinerate millions of people, and render the planet uninhabitable.

If Britain is not reduced to an irradiated wasteland, then would it really be a country worth living in? I would wager not. All of the previous nuclear wars which have kept Britons safe over the centuries serve as a clear precedent here. In fact, prevarications on this sort of thing lead straight to moral laxity – just the kind I had to call the police about recently; because some juvenile delinquents in the local neighbourhood were setting-off fireworks late in the evening (do they not think of others?).

However, one need only contrast Mr Corbyn’s virtue-signalling refusal to endorse a nuclear apocalypse, with the statesmanship of Britain’s rightful Prime Minister – Theresa May. News that Donald Trump would apply the withdrawal method to the Paris climate change agreement caused a measure of consternation among world leaders – resulting in many of them signing a letter of condemnation; but not Britain’s Premier.

Instead, Theresa May calmly urged President Trump to think again – and reconsider his course of action. Unlike Merkel-bros, Ms May understands that rather than speak out of turn, the best course of action in these scenarios is to charmingly correct the man with a tinkle of ladylike laughter.

Refusing to condemn prospective ecocide is very sensible, actually. Assuming the moral high ground, pursuing constructive engagement, asking respectful questions. These methods have proven their worth throughout history. You catch more flies with honey than with vinegar, and all that.

Simply consider instances where these methods have not been applied. For example, the inhabitants of the Warsaw Ghetto shouldn’t have undertaken a violent uprising – instead, the Ghetto fighters could have handed the SS auxiliaries a leaflet, outlining their complaints; and aiming to broaden minds in the process, through free and fair debate.

This Hitler chap and his henchmen may very well have concluded that their way was the right way, when all was said and done; but at least the Ghetto Fighters’ etiquette could not have been faulted. As it was, however, civility unraveled on both sides. At one concentration camp, for example, inmates reputedly even went so far as to call the guards ‘fascists’. A most unsatisfactory outcome, for all parties.

These things are always a question of manners – and if somebody insists that we initiate a nuclear apocalypse, or decimate the biosphere, then it would be impolite to object.

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